| A
birth in the family
Short fiction
by Sunil
Nepali
Maya Keshari Tuladhar was born
with mischievous eyes and a precocious smile. She emanated
such airs that all her visiting relatives unwittingly placed
that little extra money on her forehead as they filed by
the bed where her mother Tara Keshari collected each offering
with a grateful nod and a shy, exhausted smile.
Keshar Ratna
Tuladhar, Tara’s beak-nosed father, stood by the bed and
greeted every well wisher with a curt namastay and a nod.
“Maiya will become Kathmandu’s biggest scholar,” he
declaimed to everyone’s surprise, while his young son
eyeing the growing stack of rupees stammered
self-consciously, offering to pay for her schooling. The
boy’s wife peered from behind, spellbound by the child’s
wry pouts that—she felt—portended a troublemaker; but she
bit her grin and resolved to help raise Maiya as her own. And
throughout that evening, the visitors offered extravagant sums
of money, transfixed by the child’s smile and by her
knowing, mischievous eyes.
Only her
grandmother Roop Sova frowned upon the ceremony. She still
mourned her three teenaged daughters who had once shared the
family’s one-room shack in Chetrapati and who had succumbed
to tuberculosis in the distant past. Those had been lean,
debt-ridden years, willed through without any assistance from
Keshar Ratna, yet Roop Sova still blamed herself for failing
her babies. Yes, only Tara had survived, but look at how she
had flouted all decorum and disgraced the memory of her
sisters. “I can tell,” she fumed, “the child will turn
into a good-for-nothing. What else can one expect of mixed
blood?” Just then, little Maiya shrieked so malevolently
that Roop Sova forgot her own name for a week and had to rely
on her daughter-in-law to assist her.
Later that
night as the neighborhood of Jyatha slipped into uneasy
dreams, Motimaituhtaju the Jyapuni midwife lit a brazier and
massaged Tara Keshari with warm mustard oil. She
listened to Tara’s scattered thoughts, answered her every
question, recounted stories of Jyatha Tole that she felt
Tara needed to hear and offered advice when pressed.
After the
flames settled down, Motimaituhtaju retired to a cot nearby
while Tara nursed the baby at her itching breasts and totted
up almost five thousand rupees. Her head still
buzzed with the midwife’s coarse voice. She felt as
though an errant dragonfly had climbed into her head now,
blithely zigzagging through her memories, pollinating the
rumors with facts, with dreams, with voices, with expletives,
with neglected tunes ... until, overwhelmed by an
inexplicable, blooming clarity, Tara
gazed through the window and shivered at the sight of the moon
dangling like a luminescent crescent earring.
A year and a
half ago, 22-year-old Tara had eloped with the Civics
professor who was helping her prepare for the infamous I. Sc.
examinations. Her scandalised family immediately shut their
textile shop and cloistered themselves for three months.
Keshar Ratna disowned her, his only surviving daughter, vowing
eternal vengeance on anyone who dared help her. After all,
Tara Keshari had run off with a married man from the wrong
family: an oil-merchant by ancestry, he belonged to the lowly
Syãmi clan, a Manandhar! Keshar Ratna strode up and down the
wooden stairways, tortured by the thought, threatening to
dismember that spineless son of a bitch, that beshyaka, if he
ever laid eyes on him. He yelled so foully that a rapt crowd
gathered near his two-storeyed mud-and-brick house, amazed by
the versatility of Nepal bhasa.
“Haré
bhagwan, my only girl, my precious hira who suffered so much
while I was away,” he roared, remembering also the
daughters who had passed away in his absence, during his long
sojourn to Lhasa: “For whom I had such dreams... treacherous
chandalni... and all this to her own wonderful, handsome, and
brave father, too!” Taking a deep breath, he exploded into
such ugly language that the women of the tole blushed and
stuffed cotton balls into their children’s ears.
Keshar
Ratna’s torrential obscenities attracted even larger crowds
of people, who milled around the roadside by the house.
“Feels like a carnival of the absurd, a gai-jatra around
here,” a passing bureaucrat thought aloud, picking at a lint
on his black coat. “Gai-jatra, gai-jatra, gai-jatra,”
chanted a group of brightly uniformed schoolboys, ties askew,
running all over the place. Workers on their way to the
office, women headed to the Asan market, and even some
policemen loitering in starched khakis, all lingered to take
in the scene. One especially sharp-eyed tole resident rolled
out a few hemp mats for tired feet and set up a makeshift
teashop, where cups of hot tea sold briskly. The transfixed
residents slurped their tea, shared food from tiffin carriers
and cut jokes as they listened to the endless tirade blaring
from the house with barred windows.
Roop Sova
fuelled her husband’s rage with reminders of the family’s
shame and the possible gossip circulating in the tole. She
recalled the safe from which Tara had stolen gold chains, rare
jewelry, leaving a note advising the family to forget her,
threatening to flee the country if they followed her.
Recognising
his wife’s manipulations and reaffirmed in his doubts about
her fidelity, Keshar Ratna winked at her. “I wonder how Tara
learned such cunning disloyalty.
nd doing God-knows-what for thirteen years in Tibet, eh?
Who?”
Keshar Ratna
blanched and momentarily shut up. But their duel drew forth
even more people, adding to the already sizeable and festive
crowd.
“Don’t
you see the gai-jatra you’re creating, Ba?” Juju Ratna
tried to reason with Keshar Ratna: “look at all those
people, Ba, gathered as if for a… for a… you know, for a
freak show.”
“Do you
think I give a damn what you or the rest of the idiotic world
think, baucha?” he countered, glaring at his 17-year-old
son. He with his ranting and raving which—interspersed with
Roop Sova’s signature protests—began to sound like searing
ragas. The daughter-in-law was spared the immolation, being as
she was on the verge of womanhood and still residing with her
parents. Only late at night did the Tuladhar residence
withdraw into an exhausted, eerie quiet.
Three months
later, Jyatha Tole awoke to an unbearable silence. The
roosters slept through the dawn; the pigeons cooed
soundlessly; the chickens forgot to lay eggs; and the tole
residents intuited in their dreams the end of this strange
drama. The incredulous gathering soon petered out and the
people, aching with nostalgia, were left to ponder about the
newly-purged house.
Keshar Ratna
flung open the windows, and a passing wind swept out the
malodors of past meals, disturbed dreams, stale sweat, and
rancid breath. Fresh gusts ventilated the rooms with
fragrances of the earth, the trees, and certain vines that
smelled of semen—a smell that terrified Juju, who sensed
inchoate links between them and his raging manhood.
But the store
reopened as if it had merely closed for a festival and the
customers flocked in for gossip. They purchased more cloth
than they needed, asked after the family’s health and shared
news of each other without mentioning Tara. Breaking
finally from his long preoccupations with his dwindling
savings, Keshar Ratna sighed with relief and offered prayers
of gratitude to the god of the hearth, the Aagãn Dyuh, for
heralding such a propitious beginning.
Meanwhile,
Roop Sova gathered all her daughter’s belongings, stuffed
them into a huge teak chest, and slammed the lid shut upon her
memories. She heaved the chest onto a table in the
rat-infested storeroom and vowed that life would remain
unchanged. Thus, ignoring time, she kept busy cleaning
about the house, washing laundry in the large clay pots,
distilling liquor and preparing meals for Keshar Ratna and her
son who toiled at the textile shop.
Juju worked
hard to impress Keshar Ratna. He shouldered the
janitorial-cashier-sales responsibilities without complaint
and so entranced the customers by his efficiency that by the
time he had measured and scissored through a length of cloth
like a razor-blade ripping through paper, and even folded and
packed it, the customers hardly noticed the few
discrepant inches in their purchases. Amazed by the profit,
Juju learned more techniques and applied them with such
dexterity that even Keshar Ratna remained oblivious to the
tricks of his son’s trade. The old man reviewed the accounts
since his return from Lhasa three years ago and balanced the
records to the last anna. In this manner, the family kept busy
with their blissful routine and barely noticed the year
darting by like a swallow.
No one
mentioned Tara Keshari, nobody dared to. And Juju’s fears
persisted, often culminating in semi-nightmares, where he
grappled with vague feminine forms and turned into a shrub.
Roop Sova
chanced to wind up the grandfather clock in the living room
one morning and she jumped at the rhythm of its heart.
She peered deeper, shocked and furious by the unheeding
passage of time: every swing of the pendulum mocked her. She
huffed and puffed all the way up to the terrace and sat down
to lose herself in laundry, but her son’s caked under shorts
disturbed her even more. She reluctantly held council with
Keshar Ratna, who met with the bride’s family. Within a few
weeks, after further wedding ceremonies, the daughter-in-law
received the keys to the house.
The young
bride, Sneha Lani Tuladhar, assumed control of her new home
without offending Roop Sova’s authority, and suffused the
drab, lonely air with her musical voice and glowing beauty.
Not only did she calm Juju’s ever-burgeoning anxieties like
a woman of the world—though she was barely 15—but she made
short work of every household chore and waited on Roop Sova so
attentively that even before the matron would begin to ask for
something, the object would appear before her. But Roop Sova,
still smarting at the grandfather clock, was never content.
“The sheets
are too colourful for such an already brilliant day. Use
something lighter,” she advised curtly, or complained:
“The water is wet” as if Sneha were to blame. Having
rehearsed back at home the worst tortures at the hands of a
mother-in-law, the young bride, this bhamcha, bore everything
with patient grace.
After long,
heated arguments with himself, Juju Ratna decided the textile
business was not generating enough money, and tried convincing
Keshar Ratna, who had aged ten years in those tumultuous
months, to look into the general convenience store business.
“The
tourists, who’ve begun arriving like flies, pay three, four
times the regular price, or whatever you charge them,” Juju
explained to Keshar Ratna, who listened with a furrowed brow
and measured nods. “They pay fortunes for strange things
like canned frankfurters, luncheon meat, or awful-tasting
stuff like vegemite and mayonnaise. And without any complaints
too, so unlike the uncivilised locals who bargain over a mere
five paisa. We can’t go wrong, Ba.”
White-haired
Keshar Ratna kept nodding and growing red in the face. “Oh,
so you want to tell me what I should do and what business to
run, eh?” he finally thundered: “so you think these bhuyu
white people are all donkeys, huh?”
Startled,
Juju prayed against yet another attack of the ranting
sickness.
“So you
want to act like a man, but sell our family honour to kiss the
bhuyu beshyakas’ rich butts, eh?” he continued, poking
Juju’s chest with his thick forefinger. “Let me remind
you, you little khwasah: I give the orders here. I make the
decisions.” He took a deep breath and bellowed: “No, no,
no; I say no to you henpecked, pus-brained, retarded son of
the greatest, smartest, and handsomest father. Go sleep out in
the gully if you disagree, you hear?”
His voice had
so risen to the old pitch that some neighbors sleepwalked out
by the house and attempted to sit on hemp mats—only to
awaken on muddy backsides, the echoes of Keshar Ratna’s ire
and snatches of
his past epic outburst ringing in their ears.
Juju shuffled
his feet and mumbled with downcast eyes.
“Get out of
my sight before I disown you mampakha like your sisss ...,”
Keshar Ratna choked back the word, his Adam’s apple bobbing
uncontrollably. “Out of my sight ... now,” he ordered.
“It’s
good you talked to Juju,” Roop Sova whispered later in the
night: “He seems to be acting up these days, must be the
bhamcha. We shouldn’t let that girl plant bad ideas in our
son’s head.”
He remained
silent.
“Haré
Shiva!” she muttered and nudged his shivering back.
Then shaking her head, she embraced Keshar Ratna while he
sobbed like a baby.
That same
night, the young bhamcha wept too, but silently, seething at
her husband’s coarse love-making. She fumed at her karma for
flinging her into an insane household, and studied the ceiling
with such intensity that she discerned images of a
sister-in-law she had known as a child. “Oh, Tara tuhta,”
she prayed: “come back, come back.”
Sneha’s
visions seeped into Juju’s dreams, and he too recalled a
sister who had cooked for him, combed his straight black hair,
read him Keshar Ratna’s letters from Lhasa, and sung him to
sleep. Some old tunes and children’s rhymes, like “jhi
nima pasa/yalay wonay nhyasa,” played themselves over and
over in his head.
Under the
weight of so much yearning, the wobbly table in the storeroom
collapsed, and the teak chest crashed open, spilling memories
like marbles that thudded across the quiet mud floors and
exploded in a torrent down the wooden stairwell. The rats
scampered in terror and Roop Sova briefly lost her bearings in
her dreams. Keshar Ratna interpreted the incident as a
distress signal from Tara and prepared to find her despite
Roop Sova’s misgivings.
The next
morning, Keshar Ratna presented some pomegranates and three
yards of the best tas cloth to the neighbouring Guvaju before
sitting down to consult him. The impassive Guvaju sprinkled
rice grains and marigold petals at the orange sun, intoned
incomprehensible prayers, and studied Tara’s astrological
birth scrolls amidst thick incense smoke. For two hours, he
chalked galaxies of calculations on a black slate before
making the solemn pronouncement. “Straight down south, at
the edge of the world,” the old Guvaju declared and advised
him on the most propitious days for the journey.
After a week
of questioning, wheedling, and bribing every bus driver for
possible information on his daughter, Keshar Ratna headed for
the border town of Birgunj in the terai plains. Shortly after
arriving there, he recruited Jagan, an emaciated dehati
rickshaw driver, and set out to first explore all the lodges,
then the family pensions, and finally, the temple shelters.
Naked
children played khoppi and rolled worn bicycle tires in front
of a Buddhist vihara. Soon they flocked around the dapper old
man and begged him for money with charming smiles. The
exhausted Jagan described Tara for the sixty-eighth time and
promised twenty-five paisa to everyone if they could lead
Keshar Ratna to her. “Oye´, the sad woman from Kathmandu
!” they cried in Dehati, pointing towards the travellers’
hostel.
After gaining
permit from a rather overweight monk, Keshar Ratna ran up a
flight of stairs, banged on Tara’s door, and entered
breathlessly. Tara dropped her darning and jumped off
the cot, but upon recognising her father, she bit her lower
lip and looked out the one grimy window.
It was dark
inside, dank, and aside from an oil lamp, a line of hanging
laundry, and Tara’s metal suitcase, the cubicle lay bare.
Tara’s gaunt face, bloodshot eyes, and her greasy blouse and
sari shocked Keshar Ratna who cursed himself. Then he noticed
her swollen womb.
“Haré
sharanum! Haré bhagwan! What is this?!” he roared in
horror, scratching his throat and blowing on his fingers.
Tara
continued gazing out the window.
“Don’t
you dare ignore your brave and handsome father, sneaky little
chandalni you!” Keshar Ratna glared at her stomach,
distracted by a passing thought. “I wonder if the khwasah
will look anything like me,” he mumbled, caressing his
beaked nose. “Don’t take after your grandmother, your aji,
you hear!” he warned Tara’s belly.
Tara remained
impassive, even as her left eyebrow began twitching.
Keshar Ratna
glanced about him as a rat scuttled across the wooden floor.
“Where’s that son-of-a-bitch?” he growled, veins
sticking out on his neck like venomous snakes: “Tell me, my
precious hira. I’ll skin that mampakha alive and pickle him
in cayenne pepper!”
Tara Keshari
stuck to a defiant silence, but eventually burst into tears,
relieving on her father’s rumbling chest all the
humiliation, suffering, and betrayal the Syãmi man had
brought upon her. She sobbed so violently that it unleashed a
two-hour fit of hiccups, which only abated after Keshar Ratna
cursed everyone in Kathmandu for talking so incessantly about
Tara.
“You’re
coming home with me, maicha,” he decreed: “My first
grandchild will not be born in filth and amongst strangers.”
She nodded
blankly.
The next
morning, a grinning Keshar Ratna helped her into the nascent
sunshine, to the cries of the children. “Sad woman from
Kathmandu, bye-bye, ta-ta,” they sang, and pestered the old
man for more money. In a fit of generosity, he handed out five
rupees to every child and dropped his gold ring into the
rickshaw driver Jagan’s palm.
Homecoming
was an awkward affair. Uncertain of her new role and terrified
by the cracks in her heart, Roop Sova clung to the security of
her resentment. She withheld blessings when Tara knelt at her
feet, and then strode off to incinerate the ingrate’s
horoscope.
But Sneha
hovered around Tara and served her delicacies of swari, jeri,
and marpa. She asked naive questions about the pregnancy and
rubbed Tara’s belly in giggling curiosity. Tara chuckled and
patted Sneha’s hand. The brooding Juju retreated into
childishness and insisted that Tara comb his hair and sing to
him like in the past. He only awoke to adult care in
Sneha’s arms, amidst a new and tender passion.
Keshar Ratna
appeared to grow younger every day, looking nothing like the
55-year-old grandfather he was about to become. He mumbled
lewd tunes and flirted with the bored housewives who
frequented the shop hoping to learn the secrets of regaining
lost youth. “Oh, it takes much devotion and an unflinching
adherence to my every instruction,” he declaimed
winking lewdly, and basked in their laughter. He feigned
interest in the Dhammapada, the Vedas, and heroically hinted
at renouncing the world to enter into Sanyas. “No, sauji!”
the women gasped in mock-horror, while Juju swamped Keshar
Ratna with religious manuscripts purchased from the Guvaju.
But Roop Sova
remained implacable. Obsessed by the memories of Tara’s
thievery and the need also to preserve her own identity, she
padlocked the safe and all the cabinets in the storeroom, and
tucked the keys into her white cotton sash. Even in her
dreams, she locked almost anything she encountered: young
saplings, pregnant women, exuberant children, wells, schools,
markets, and even bathrooms. She withdrew into the familiar
contours of tradition and regularly visited Lord Ganesh’s
temple nearby. And there, the devotees’ plaintive bhajans
and chanting connected her to an ancient and secure past.
As the birth
approached, Sneha swept, and decorated the house, rearranged
it endlessly. Sandalwood incense burned twenty-four hours a
day, holy water and flower petals from Janbahal were sprinkled
in every room; the mud floors were cleaned to such perfection
that cockroaches regularly died of nausea. Everyone tiptoed
around the house like ghosts, except Roop Sova, who checked
the locks with increased vigilance.
The Jyapuni
midwife lay nearby and fussed over the nervous Tara
incessantly, explaining the labour and birth processes with
absolute authority. After all, Motimaituhtaju claimed to have
manipulated nature and given virgin birth to a beak-nosed
daughter. She prepared an aromatic potion, whiffs of which
were at once appetising and repulsive, and had Tara drink that
every few hours.
“This way
the baby won’t be totally unprepared when she enters the
world,” the midwife advised: “And it will also ease your
pain and exhaustion.”
The family
treated the seemingly ageless midwife with utmost respect, at
least for the time being, and catered to the most whimsical of
her wishes. It was their way of easing her path to
retirement, as rumours said this lady (who had ministered to
every birth in the tole) was performing her last undertaking.
On the
morning of the auspicious day, the family members were all
stricken with loose bowels. They waited in line, legs crossed,
biting their lips, at the one bathroom on the ground floor.
Only Roop Sova suffered no such ailment, but remained in her
world where her locks clicked open at will, and where she
stayed distracted, frantically running relays from one
disobedient lock to the next. Like a wasp repeatedly slamming
against a windowpane, she eventually grew exasperated by the
deceptive reality.
The tension
in the house vibrated with every breeze, like taut sarangi
strings, transmitting waves of anxiety and summoning the
nostalgic tole. They gathered by the house that morning,
certain they would hear some new version of that tirade from
the past. The sharp-eyed resident quickly set up his makeshift
teashop again, this time bringing along containers of food and
other drinks. Soon people stood at the roadside, drinking hot
tea as well as thõ, and also slurping up gelatinous tuhkha
and juicy mamochas from their leaf plates. Conversations
caught fire everywhere, setting off blaze after blaze of
laughter.
At seven and
half minutes past five in the evening, after hours of Tara’s
blood-curdling screams, the baby’s cry pierced the air. The
child’s shrieks, the cheering and whistling of the people,
and the temple bells all meshed together and hung like
intricate but scrambled musical notes in the air. Four
itinerant Gula Baju musicians returning from worship at the
temple of Swoyambhu, plucked out those notes and moulded them
into startling tunes.
Never had
those big drums, those cymbals, and the haunting horns created
a distinctly Newari yet foreign sound such as this. Tapping
their feet at the revelation, the musicians nodded at each
other and performed with moist eyes. Every sound they uttered
turned into music, as an exuberant celebration broke out on
the street. The atmosphere was set ablaze further when Sneha
slipped bottles of Roop Sova’s most potent firecracker ailah
to the crowd. The people claimed the prerogative to view the
baby and welcome her to their tole.
“Haré
baba, what kind of madness is this?” Keshar Ratna yelled at
the clamorous crowd: “This is family business, you know, not
some public spectacle. Go home and beat your wives, or
whatever perversions you practice behind closed doors, and
leave us the fuck alone!”
No: Keshar
Ratna remained adamant, granting only the relatives entry into
his house. After all the well-wishers had departed, he paced
around his room, stung by the relatives’ sneaky, intolerant
glances at his granddaughter and perplexed as well by the
discordant Gula Baju and the neighbourhood’s fascination
with Maiya.
“Lunacy,
nothing but god-damned ignorant lunacy!” he grumbled: “And
me, the only sane man in this entire stinking tole!” Little
Maiya, he told himself yet again, would receive the best
available education, and to hell with the Kathmandu
Tuladhars’ narrow-stupid-vicious minds. “Fuck their
storied mercantile histories as well,” he added, still
fuming, and could have continued in this vein, had not the
cavernous striking of the first morning hour diverted his
thoughts to Motimaituhtaju, seemingly for no apparent reason:
she appeared to be smiling rather coyly. Keshar Ratna shook
his head violently and tried focusing on the noise outside.
The now
drunken crowd continued dancing to the precarious,
improvised rhythms, stomping and shaking the earth in a
single-minded stupor.
Back in the
house, a scowling Roop Sova sought herself in every corner,
chasing memories that floated about like soap bubbles. She
stalked the random echoes from the past until she wound
up digging through the teak chest, certain that the answers
lay within, but unable to conjure the right questions. Facing
herself without the framework of her traditions, devoid of
guiding memories, she felt like a lost child. She
crumpled to the floor by the ancient safe and began
weeping—softly at first, then in gut-wrenching convulsions.
Irritated by
Roop Sova’s sobs, Juju—dreaming of rich mountain-gazing
foreigners—nudged his wife impatiently. Sneha sat up with a
start and glared at Juju, until gradually she became aware of
someone weeping and hurried to the door. To her horror, she
found herself mumbling some of Keshar Ratna’s crudest words,
even as Roop Sova’s cries grew louder and Sneha recalled her
mother-in-law’s many, unnecessary slights. “Beshyaka,
mampakha, khwasah,” she muttered to herself, blushing
uncontrollably and grinning from ear to ear. She vowed to
treat her own future daughter-in-laws like princesses, not
maid-servants, and little Maiya, she would grow into anything
but her own invisible self, Sneha decided, bolting and
unbolting the doors uncertainly. But her concern for Roop
Sova’s strange forgetfulness and the musicians’ even
stranger melodies softened Sneha’s heart, and she rushed
into the storeroom to touch her reassuringly.
“My
daughters, my poor suffering daughters, forgive me, your
unfortunate mother,” Roop Sova babbled in delirium and
embraced the bewildered bhamcha. Sneha walked Roop Sova to the
matron’s bedroom, sat beside her and talked and talked and
talked, until Keshar Ratna impatiently cursed them out with
the crowing of the first rooster.
Earlier,
while tiny Maiya slept soundly, Tara Keshari had awoken from a
nightmare, wherein a grown Maiya and Keshar Ratna had been
swearing at each other for three days and nights. Eventually,
Keshar Ratna had hung his head, impressed by the little
twit’s raging tongue. Tara whispered a prayer against
the possible materialisation of the dream, and calmed herself
by watching the crescent moon through the window. Stray dogs
whined at the night and faint musical riffs wafted in from a
distance.
She fished
out a crumpled photograph from under the mattress and studied
the handsome face. The past reeled through her mind once more,
and she grinned at her unbelievable daring, the clandestine
adventures, as well as the numbing heartbreak. And then the
familiar bitterness, rancour and self-pity began burning her
stomach.
Tara shut her
eyes and dredged up those spirits into her constricted chest,
where they swirled and swirled with increasing violence before
bursting forth into tunes that had lain dormant for so long.
“Jhi nima pasa/yalay wonay nhyasa ...,” she crooned
repeatedly and caressed Maiya’s brow. Eventually, after she
had exhausted all the songs in her repertoire, even the Hindi
film tunes, she nudged the dozing midwife and told her she
could leave now.
A bleary-eyed
Motimaituhtaju nodded and made Tara promise to summon her in
event of trouble, however trivial. They clasped hands and
looked upon each other with moist eyes before the midwife
descended the creaky stairs with her bundle of gifts. The
grandfather clock in the living room echoed the first morning
hour, as Motimaituhtaju shuffled her way home, her duty done. |