Editorial Note

The 'meaning of terror', the cover theme of this issue, is directed against those who would pander to violence, against an attitude which condones terrorist acts against innocents by rebels just as it justifies murder of left radicals by the state apparatus. The extremes are all there in two incidents in the violent society that Nepal has become. When an army platoon murdered 18 unarmed Maobaadi activists and sympathisers at point blank range in the highland village of Doramba, that sure was terrorism, whether you add the qualifier 'state' before it or not. When the Maobaadi placed an improvised explosive device in a dry riverbed in Chitwan, and pressed the switch as a public bus crammed to capacity passed over it, murdering 38 passengers, that was terrorism (see picture).

In between the two extremisms, and with states always killing more than insurgents, lies the path of ahimsa and satyagraha, non-violence and peaceful resistance. It needs to be said, unabashedly, that social movements bring true solace to the people who you claim to be fighting for. They also require more courage over a longer period than the relatively easy recourse to the gun, almost no duping youngsters with false romance. Dilip Simeon presents forceful arguments in the cover essay against the short-cut of violence.

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