Music and film are taking over the cultural position once held in Tibet by folktales, where the trickster Uncle Tonpa (centre) is a beloved and enduring figure. But the trickster of tradition has not disappeared – he has put on headphones.
Music and film are taking over the cultural position once held in Tibet by folktales, where the trickster Uncle Tonpa (centre) is a beloved and enduring figure. But the trickster of tradition has not disappeared – he has put on headphones.Illustration: Manna Phanjoubam

Satire under surveillance in Tibet

In ‘Satirical Tibet’, Timothy Thurston shows how comedians and rappers are using satire as a tool of resistance under Chinese authoritarianism and surveillance

Palden Gyal is a historian of modern Tibet and late imperial China, specialising in the Sino-Tibetan borderlands from the 18th century onwards. He is a postdoctoral research scholar and lecturer at Columbia University.

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IN TIBETAN, the word for satire is zurza (ཟུར་ཟ་), which literally means “eating from the sides”. It is an art of indirection, inversion and wit. In Satirical Tibet: The Politics of Humor in Contemporary Amdo, the scholar Timothy Thurston shows how Tibetan artists have mastered this art, using humour and satire not just to entertain but to deliver one of the most sustained and remarkably inventive forms of cultural resistance under the rule of the Chinese state. 

This is a book that challenges us to rethink what resistance even looks like. Under Chinese authoritarian rule, open political protest carries severe consequences for Tibetans. Many writers and intellectuals have been imprisoned for their work. But a comedian who makes an audience howl with laughter, a rapper who captures the anxiety of a generation in their mother tongue, a sketch performer who exposes cultural complacency through a well-timed joke – these are harder to silence. Thurston argues that they are doing something just as significant as the writers and thinkers, where satire is the act of defiance and laughter is the message. While his research focuses primarily on the northeastern Tibetan region of Amdo, Thurston demonstrates that zurza runs deep in Tibetan oral and literary culture. 

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