Afzal
Afzal

The life and death of a surrendered militant

The secret hanging of Afzal Guru is another blot on India's political class and national consciousness.

Rakesh Shukla has more than three decades of engagement with law, constitutional jurisprudence, human rights and justice, along with training and practice in psychodynamic therapy. Explorations in the interface of law, social movements for change, and psychoanalysis are the major areas of his work.

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What then is capital punishment but the most premeditated of murders, to which no criminal's deed, however calculated it may be, can be compared? – Albert Camus

In an operation cloaked in complete secrecy, Mohammed Afzal Guru, 43, was hanged on the morning of Saturday, 9 February 2013, at Tihar jail in Delhi. The operation was code named 'Operation 3 Star' as Afzal was lodged in Jail Number 3 of the prison. With Kafkaesque irony, officials conducted a medical examination at 3 am that same day, with the doctor pronouncing Afzal to be healthy, with normal blood pressure, and presumably fit to be killed – a requirement for cold-blooded execution by judicial and executive diktat. It appears that executing a sick person would not fulfil the Supreme Court's 2005 judgment: "the collective conscience of society will only be satisfied if capital punishment is awarded to the offender". The use of the word 'award' to order the death of a person seems strange, but is in tune with the notion of playing god, exercising the power of life and death over a fellow human being.

Delay and speed
After keeping the threat of death hanging over Afzal for more than seven years, the executive moved with lightning speed this month – the President rejected the petition for mercy on 3 February, the Home Minister gave his approval on 4 February, and Afzal was executed on 9 February. Almost exactly 29 years earlier, on 11 February 1984, Maqbool Bhat, the co-founder of the Jammu and Kashmir Liberation Front (JKLF), was hanged in the same jail. Bhat became an icon for the cause of Kashmiri independence, and there is still a shutdown in Kashmir Valley every year on 11 February to commemorate his death. Hanging Afzal Guru on 9 February, while possibly an oversight by an executive not in tune with Kashmiri sensibilities, brings home the correlation between this execution and the struggle in Kashmir. The executive rushed the execution – ignoring legal prescriptions for informing the family and allowing appeal against the rejection of a petition for mercy – not for fear of 'enemies of the nation' mounting a rescue of the convicted 'terrorist' but, more dangerously, for fear of  intervention by the courts. For the Union Government – entrusted to uphold the rule of law – to subvert the Constitution, which allows judicial intervention after rejection of a clemency plea, speaks volumes about the state of governance in India.

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