A group of Hindu protesters wearing red, carrying torches and placards, protesting anti-Hindu violence in Bangladesh
A protest against attacks on Bangladesh’s minority communities, including Hindus, after the downfall of Sheikh Hasina. The attacks on Hindus amid the change in regime reflect the terrible realities of lawlessness during political instability and unrest, rather than targeted anti-Hindu violence. IMAGO/NurPhoto

India’s warped narrative of an “anti-Hindu” Bangladesh imperils its own future standing

India risks permanent damage to its relationship with Bangladesh with a narrative of uncontrolled communal violence after Sheikh Hasina’s fall, ignoring Hasina’s weaponisation of the Hindu minority and how post-revolution violence has been driven more by political reasons

Zia Hassan is an economist and political analyst based in Germany. He has published extensively on Southasian politics and economics, including in Al Jazeera, the Straits Times, The Hindu and Scroll. His recent book, ‘Mirage of Development’ (Unnayan Bivram), was banned by the Bangladeshi authorities.

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In July, Bangladesh’s prime minister, Sheikh Hasina, greenlighted a brutal crackdown on student protests that led to over 1500 deaths, with thousands more reportedly injured. At least 32 children were among those reported killed by UNICEF between July and August, with the Dhaka-based non-profit Ain o Salish Kendra reporting as many as 121 children killed across 10 months of the student-led movement, mostly at the hands of security forces. This was an extension of Sheikh Hasina’s repressive regime, which crushed dissent and political opposition. Bangladesh’s last three elections, all held under the rule of Hasina’s Awami League, had been rigged, and the main opposition, the Bangladesh Nationalist Party (BNP), often chose to boycott the vote in protest.

For nearly three days after Hasina was ousted, forced to flee the country on 5 August, revenge attacks erupted across Bangladesh. The police, long viewed as enforcers of Awami League repression, became prime targets of public anger. Over 80 percent of police stations were burned down nationwide, and 44 police officers were killed, some of them lynched by mobs. This period marked not only the collapse of the Awami League but also a targeted backlash against its broader apparatus of power – including members of Bangladesh’s Hindu community who had held prominent roles in the party and its affiliates.

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