All Assam Students’ Union (AASU) along with 30 ethnic organisations take part in a torch light procession rally in protest against Citizenship (Amendment) Act in Guwahati, January 2020. Photo: IMAGO / ZUMA Wire.
All Assam Students’ Union (AASU) along with 30 ethnic organisations take part in a torch light procession rally in protest against Citizenship (Amendment) Act in Guwahati, January 2020. Photo: IMAGO / ZUMA Wire.

On non-political Assamese

How two civil-society groups have defined politics in Assam.

Civil society is the "true source and theatre of all history", as Karl Marx and Frederick Engels wrote in The German Ideology. In Assam, the role of civil society is particularly crucial given the implementation of the National Register of Citizens (NRC), which has made the state a focal point for questions around citizenship and statelessness. The long history of Assamese nationalism goes back to the early 19th century, while in the 20th century, civil-society groups played a significant role in shaping the question of Assamese nationality (and nationalism). This story is best told through the activities of two distinct institutions which achieved organisational influence, legitimacy and authority in the mid-19th century in colonial Assam. They are the Asom Sahitya Sabha (Assam Literary Association or ALA), formed in 1917 and the All Assam Students' Union (AASU), formed in 1967. How does civil society animate the theatre of politics in contemporary Assam? Who does civil society defend and speak for in the region?

The ALA held yearly sessions, its primary aim being to promote and legitimise Assamese as an official language in schools and courts (its motto read: "my mother language – my eternal love"). Over time, the ALA established itself as central to defining Assamese nationalism and worked for the development of Assamese literature. Similarly, the AASU began as a volunteer-led organisation in schools and colleges. Although the Asom Chatra Sanmilan, formed mostly by Assamese students studying in Calcutta in 1916, was one of the first students' platforms with a sole focus on Assam and Assamese, it disintegrated over time. (Some consider it the first national organisation of Assam.) In its first meeting, president Lakshminath Bezbaruah in his speech noted:  "Our youth must work relentlessly for the development of our mother tongue and our literature so that the deficiencies of the Assamese literature and language could be removed." Even in the constitution of the meeting, it was declared that the group "shall have nothing to do with any political propaganda or political movement." Although members of the group were involved in the freedom struggle at an individual level, nonetheless at an organisational level, the Asom Chatra Sanmilan stressed on staying away from politics. Its primary focus was to develop Assamese language as the mother tongue of Assam, and it was also made clear that all proceedings of the Sanmilan would be allowed only in Assamese and English. It was not until students regrouped around the 1960s language movement (in which the ALA played a crucial role) calling for recognition of Assamese as an official language and medium of instruction, that the constitution of a new students' led union was outlined in a student conference held in Tezpur on 8 August, 1967.

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